Most visitors spend an hour at Rahim’s Tomb. I spent more than six years there.
During that time the monument stopped being a heritage site and became something closer to a person I was in a long relationship with. It was a classroom some days, a puzzle on others, occasionally a source of real frustration. I went in expecting to learn about conservation. I came out having learned considerably more about everything else.
Meeting Rahim Beyond the Monument
Abdul Rahim Khan-i-Khanan is a difficult man to introduce briefly. He was a Mughal nobleman and military commander under Akbar, but also a poet whose dohas are still taught in Hindi literature classrooms, still quoted by people who have never set foot near his grave. He moved fluently between Persian court culture and vernacular Indian idiom, which is a strange thing to hold in your head while you are standing on scaffolding looking at the underside of a dome.
One detail about him stayed with me longer than any of the biography. The tomb was built first for his wife, and Rahim was interred there himself only later. A colleague and I joked more than once that this was one more instance of an otherwise fairly lousy husband, forever away on campaign, trying to make it up to her after the fact. I don’t know if that’s fair to him historically.
I do know that spending six years with a monument maybe built out of somebody’s guilt and grief makes you gentler about the ordinary ways people fail each other and try, too late or too little, to fix it. Nobody gets remembered only for what they got right. He didn’t. Most of us won’t either.
Learning to Look
There is a version of intimacy with a building that colleagues eventually start joking about. More than one person referred to the tomb, not entirely in jest, as my lover. I understood the joke. I was there more than I was anywhere else. I knew its moods, its weak points, the parts of it that looked different at seven in the morning than they did at four in the afternoon.


Some of that intimacy came from a place I never got comfortable with. I spent years trying to get over a fear of heights, mostly while perched on scaffolding several storeys up, inches from a facade I was supposed to be calmly assessing. I never did get over it. I just got better at working through it, which is a different thing and, I think, a more honest one.
Nobody warns you that closeness to anything worth knowing usually comes with some version of shaking legs on a narrow plank. You don’t wait for the fear to leave. You go up anyway.
Once you push past that, the first thing that changes is how you see. On a normal visit, you take in a building the way most people take in most things: surface, silhouette, whether it photographs well. Weeks of close attention strip that away. A patch of plaster that looks wrong until you realise it’s evidence of an earlier repair, done in a different century by someone solving a different problem. A carving that reads as damaged until you understand it was simply never finished. Weathering that tells you which face took the worst of the monsoon for four hundred years, and which stayed sheltered.
An apparent flaw is so often just information you haven’t earned yet. That’s true of buildings. I’ve come to think it’s true of most people, too, if you’re willing to look long enough instead of concluding early.
I know I’ve reached the far end of that process because of a small, slightly absurd party trick I can now do. Show me a cropped photograph of one of the decorative medallions on the facade, no obvious context in the frame, and I can tell you which cardinal direction that wall faces. Nobody sets out to learn a skill like that.
It just accumulates, year after year of paying attention to one thing, until one day you notice you have it. That’s most of what real attention turns into, eventually. Not effort. Instinct.
Conservation Is Slow, on Purpose
You cannot approach a four-hundred-year-old structure the way you’d approach a build from scratch, because the building has already made most of its decisions for you, you just don’t know what they were yet. Every intervention has to be preceded by investigation, sometimes investigation that takes longer than the intervention itself. You open something up expecting one condition and find another. A material you assumed was original turns out to be a later addition. A crack you assumed was structural turns out to be cosmetic, and vice versa, which is worse.
This is where I had to unlearn a certain kind of confidence I’d carried in from other parts of life, not just architecture. Not knowing something yet used to feel like a problem to solve quickly, whatever the context.
On this site I learned that not knowing yet is sometimes simply the correct place to be standing, for as long as it takes. You act on what you understand. You wait, without pretending to understand. I’ve since noticed how rarely I extended myself that same patience outside of work. I’m still practising it.
Nobody Restores a Monument Alone
It is easy, from outside the field, to imagine conservation as a single architect making careful decisions about a building. In practice it’s an enormous, slightly chaotic collaboration, and the architect is one voice among many, and not always the loudest one.
Stone carvers who can read a weathered surface better than any drawing can. Craftsmen carrying techniques passed down through family workshops, often the only people left who know how a particular plaster or a particular joint was actually made. Structural engineers who will tell you, correctly, that your aesthetic preference is not load-bearing. Historians who catch a detail in the archive that changes how an entire elevation should be read. Site workers who spend more hours physically inside the building than anyone with a design degree ever will.


The relationship with the stone craftsmen taught me the most, and cost me the most in the way of unlearning. Early on I was operating on drawings and specification, they were operating on decades of hand knowledge, and the two languages didn’t automatically translate. It took a long time of simply standing next to them, asking questions, watching how a chisel moved differently depending on the grain, before I started seeing stone and pattern the way they did.
One moment from that period has stayed with me clearly. The first time I watched a craftsman take a square pillar and, by eye and hand, begin converting it into an octagonal one, I realised how much accumulated judgment was compressed into what looked like a simple, repetitive motion. My job, once I understood the logic of it, was to build a template that would let him repeat that transformation accurately across the dozens of pillars that would eventually form the parapet, without asking him to solve the same problem freehand every single time. It was a small piece of engineering in service of someone else’s skill, not a replacement for it.
Knowing the difference between assisting a talent and trying to substitute for it turned out to be a life skill disguised as a work one.
There was a running promise, never fulfilled, that I’d be fed proper dal bati, made the way it’s meant to be made, in pure desi ghee. The craftsmen were convinced a city girl like me would never manage to digest it. I’m still waiting.
I miss the small jokes they traded among themselves more than I expected to, and I miss their wives just as much, who were on site as often as the men and carrying loads I genuinely can’t imagine carrying myself, and who once ran a small betting pool on my marital status. The women won. They were thoroughly pleased that their husbands had gotten it wrong.
Dignity, on a site like that, was never only in the carved stone. It was in how people talked to each other while they made it, and in who got to laugh last.
Watching It Change
The part of this experience I find hardest to explain to people who haven’t lived through a long project like this is the strange intimacy of watching something re-emerge in stages, over years, while everyone else encounters it in a single moment.
There is a particular feeling in seeing a section of facade come out from behind scaffolding, cleaned and stabilised, and realising you are looking at proportions and detail that no living visitor has ever actually seen. And there’s an equally strange feeling, later, in standing at the edge of a crowd, watching someone photograph a detail you spent a difficult afternoon deciding how to treat, and hearing them talk about it as though it had simply always looked like that.


In a sense it always had. You’re not adding something new. You’re removing the noise between a thing and the person trying to see it clearly. When it works, your own presence in that process becomes invisible, which is exactly the point, even if it’s a slightly odd thing to spend six years working toward. I think about that a lot now in contexts that have nothing to do with buildings.
The best help rarely announces itself.
Over those years I lost count of the number of people I personally walked through the site, colleagues, visiting specialists, curious friends of friends. A handful turned into real friendships, the kind that outlasted the project and had nothing to do with the building anymore, except that the building was how we met. There’s something particular about showing someone a place you know that intimately. You end up learning almost as much about them, from what they notice first, as they learn about the monument.
The Day It Ended
The day we inaugurated the completed project, I expected to feel something like pride, or relief, or maybe nothing in particular beyond exhaustion. I didn’t expect to feel loss, so when it arrived I didn’t recognise it at first. I remember being entirely fine the whole day. Businesslike, even. My mentor, Ratish Nanda, who has worked on projects like these, looked at me at one point during the ceremony with an expression I couldn’t fully read. Later, he even offered to have me over with his family that evening, rather than let me be alone. I was too exhausted to take him up on it.
It took several hours. I went about the rest of the evening certain I was fine, mildly proud of how composed I was being about the whole thing. Then, it hit me all at once, and it wasn’t a small feeling. It was grief, plainly. Six years of showing up for something every day, the way you show up for a person, doesn’t end cleanly just because the scaffolding comes down and a ribbon gets cut. I’ve since wondered whether he’d watched this happen to others before, maybe even lived it himself. But he simply let me arrive at it in my own time instead of warning me in advance. I think that was the right call.
Some things you have to feel your way into rather than be told about, and being told in advance would only have given me one more thing to brace against instead of feel.


What Remains
After all these years, what stays with me isn’t a single detail or a single decision. It’s the understanding that nothing you spend real time on is ever a static object, whatever it looks like from the road. It’s an accumulation, of construction, use, neglect, repair, memory, and care, built by people who will mostly never be named for what they contributed.
To spend real time on something like that is to become, briefly, part of that same long accumulation yourself. It will outlast the scaffolding, the funding cycle, the team, and eventually the memory of who worked on it at all. I used to think that was a discouraging thought. I don’t anymore. It’s more or less the point of caring about anything longer than it strictly requires.
The project ended years ago now. I no longer have a reason to be on site, and mostly I’m not. But I still have friends who drive over the Barahpulla flyover regularly, and the tomb is visible from it for brief minutes before the road curves away. Every so often, one of them sends me a photograph taken through a car window, no caption necessary. I have never once found it repetitive. I open every single one.
The conservation of the Tomb of Abdur Rahim Khan-i-Khanan was undertaken by the Aga Khan Trust for Culture, India, in partnership with the Archaeological Survey of India, and funded by the InterGlobe Foundation. The monument continues to be maintained under the ASI’s Adopt a Heritage 2.0 programme, with IndiGo Reach as its Monument Mitra. You can read more about the technical aspects of the project at interglobe.com and nizamuddinrenewal.org, and elsewhere in the public domain. The reflections in this post are personal and don’t represent AKTC, ASI, InterGlobe Foundation, or IndiGo Reach in any official capacity.

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